Welcome to Saint Herman's, Hudson, Ohio

This blog is a partial compilation of the messages, texts, readings, and prayers from our small mission community. We pray that it will be used by our own people, to their edification. And if you happen by and are inclined to read, give the glory to God!

The blog title, "Will He Find Faith on the Earth?" is from Luke 18:8, the "Parable of the Persistent Widow." It overlays the icon of the Last Judgment, an historical event detailed in Matthew Chapter 25, for which we wait as we pray in the Nicean Creed.

We serve the Holy Orthodox cycle of services in contemporary English. Under the omophorion of His Eminence Metropolitan Joseph of the Bulgarian Patriarchal Diocese of the USA, Canada and Australia, we worship at 5107 Darrow Road in Hudson, Ohio (44236). If you are in the area, please join us for worship!

Regular services include:
Sunday Divine Liturgy 10AM (Sept 1 - May 31)
930AM (June 1 - Aug 31)
Vespers each Saturday 6PM

We pray that you might join us for as many of these services as possible!

Friday, December 20, 2019

Pastoral Nativity Message - 2019

"He, the Mighty One, the Creator of all, Himself prepared this body in the Virgin as a temple for Himself, and took it for His very own, as the instrument through which He was known and in which He dwelt." (St. Athanasius the Great)

Our Lord has come, taking on our flesh to elevate us with it to that place for which He created us, to be near to Him in heaven for all eternity,  The Mystery of our Lord's Incarnation is beyond our comprehension.  How is it possible that He Who is above all creation, Who holds creation in the hollow of His hand (Isa 40:12), how has He deigned to be contained within the Virgin's womb, and to be born into the body of a child.  How has He condescended to grow as each of us must, to live a life not of Kingly richness, but the meekest of human lives, to rest in the feeding trough of animals - also His creation, to be sheltered not by a palace, but in a cave, to be covered not in the richest of garments, but in the poorest of swaddling clothes?  How are we to comprehend the magnitude of His condescension, and the depths of His love for us - all of us, rich and poor, living righteous lives or as the greatest of sinners?

St. John the Theologian says, "And the Word became flesh and dwelt among us, and we beheld His glory..." (John 1:14)  We beheld His glory, but as we learned on Tabor with Peter, James and John, we beheld it only as far as we could bear it.

Today, that glory is manifest in the face of a Hebrew child.  Precious as all children are, this One is so much more than precious!

Let us accompany the shepherds, who heeded the call of the angels and left all that was important on this earth (their flocks) to go and seek Him.  Let us accompany the Magi, who brought the most precious of their own possessions to give, not as gifts so much as being a means of showing worship, paying homage to the One Who announced His arrival only by signs in the heavens - the Star, and the songs of angels!

Let us run to the cave and fall on our knees before the One who has taken up human life so that He might voluntarily lay it down again, only so that He could reclaim His Resurrected Life on His terms - conquering death, slaying hell, despoiling Satan, freeing us from our sins.

And as we depart having become witnesses ourselves to His glory and His love for all of mankind, let us share the good news with those who've not heard, who've not comprehended, and who need to feel that Divine Love, by sharing with them and with all of His creation the Festal shout:

Christ is Born!!!  Glorify Him!!!

All love in our Newborn Lord,
Father Basil

Friday, December 6, 2019

Lesser Known Miracle of St. Nicholas

We came upon this one on a web site named, "New Liturgical Movement."   Of the many instances we have of miracles at the hand of St. Nicholas, this was not one in our known list, and so we offer it to you to add to your own treasures.

The account occurs after the falling asleep in the Lord of St. Nicholas, and speaks of a man who had borrowed a sum of money from a certain Jew, and who attempted to cheat his benefactor by falsely claiming that he had repaid the sum.

In the story, the Jew took the man to court to refute the man's claim.  As he was called to court, the thief took a walking staff, and hollowed it out.  Into the opening he placed small pieces of gold before sealing it.  When in court, the man handed his staff to his accuser, and swore to the court that he indeed had given the man what he owed him, and more.  This was in a technical sense true, in that the amount of gold the Jew was then holding was in fact worth more than the debt owed.

While returning from court, however, the cheat was run over by a chariot at a crossroads, and he was killed.  In the process, his staff was broken, and the gold spilled, revealing fully his fraud and treachery.

When it was suggested to the Jew that he reclaim the money that was his, he refused.  He said that he would not "unless the dead man should return to life through the intercessions of St. Nicholas," whom the Jew had come to know of.  This indeed did occur, and resulted in the Jew's accepting baptism.

Holy Father Nicholas, pray to God for us!

Thursday, November 28, 2019

Giving Thanks

The word "Eucharist" comes from the Greek meaning "thanksgiving," but perhaps is found closer to the meaning "grateful."  And so, each time we celebrate the Divine Liturgy, each time we participate in the Eucharist, in the very Body and Blood of Christ, we do so with gratefulness, with thanksgiving.

Within the bounds of the Divine Liturgy, at the Anaphora (which again, from the Greek, means "repetition") we offer the following prayer from the Liturgy of St. John Chrysostom:

Priest:  Let us give thanks unto the Lord.
People:  It is meet and right to worship the Father, Son, and Holy Spirit, the Trinity One in Essence, and undivided.

After this, the main celebrant again offers, on behalf of all, the following prayer:

It is meet and right to hymn You, to bless You, to praise You, to give thanks to You, and to worship You in every place of Your dominion: for You are God ineffable, inconceivable, invisible, incomprehensible, ever-existing and eternally the same, You and Your Only-begotten Son and Your Holy Spirit.  It was You that brought us forth from non-existence into being, and when we had fallen away You raised us up again, and did not cease to do all things until You had brought us up to heaven, and had endowed us with Your Kingdom which is to come.  For all these things we give thanks to You, and to Your Only-begotten Son, and to Your Holy Spirit, for all things of which we know and of which we know not, whether manifest or unseen; and we thank You for this Liturgy which You have deigned to accept at our hands, though there stand by You thousands of archangels and hosts of angels, the Cherubim and the Seraphim, six-winged, many-eyed, who soar aloft, borne on their pinions.

Our thanks is repeated.  And that is also "meet and right," for God's benefits to us do not cease.  All too often, His benefits go unnoticed.  How many good things do I receive each and every day which I do not stop and attribute to God?!  How many times might I take cursory notice, and not give thanks!?

Within the Liturgy of Saint Basil, we find perhaps an improved way of coming before the Lord in thanksgiving.  He gives us this prayer:

O our God, the God of salvation, teach us to thank You worthily for the benefits which You have performed for us and still perform with us.

My ability to offer thanks to God is inadequate, and in asking for His divine instruction, I demonstrate my desire to "get it right".  Giving thanks to God is not something done just in words.  It is accomplished by deeds, by helping those in need, by praying for those who need prayer, by offering kind words to those who can benefit from them, by praying for those who abuse us.... By loving enemies and caring for "the least of His brethren."  When we offer thanks to Him in this way, by action AND by word, we then may seek to continue Saint Basil's prayer.

Having accepted our offering, O our God, purify us from every defilement of flesh and spirit, and teach us how to perfect our sanctification in the fear of You, so that receiving a portion of Your holy things with a pure conscience we may be united with the Holy Body and Blood of Your Christ.  Having received them worthily, may we have Christ dwelling in our hearts, and may we become the Temple of Your Holy Spirit.

When will our thanskgiving be complete?  I dare say never.  But while we remain in this life, our giving thanks to God needs to be seen not as an offering, but as a sustaining component of our being.  We are strong in faith when we find God's gifts in everything He allows to come our way.  Yes, this applies even to hardship.  How is this possible?  Consider how those you may have encountered (if you need inspriation, think through just this past year) who were stricken with terrible disease.  Some recovered, and in their recovery we find that our being drawn to God in prayer was fundamental in His "gift" of the healing of the disease.  Some did not recover, and in their grace-filled dealing with their illness, we found God's gift of strength, dignity, and perhaps an even greater immersion into our own prayerful connection with Him.  These gifts were given to those who were stricken with the illness, but also to all who came through love to pray with and for them.  And today, all of us are able to look back with profound thanksgiving for those "gifts"!  And what of the "gifts" of drivers who cut us off in traffic - a gift for self-control and humility.  Or the "gift" of a neighbor who is alone and just needs someone to talk with - a gift of sacrificing time which some see as lost, but we come to view as serving one in need.  There are myriads of difficult things in our lives which, if we accept God's teaching us to thank Him, we come to view not as burdens, but as "gifts"!

Saint Basil's prayer ends with the ultimate goal of all of this issue of giving thanks.

Enable us, even to our last breath, to receive a portion of Your holy things worthily, as a support on the road to eternal life and an acceptable defense at the dread judgment seat of Your Christ.  That we also, together with all the saints who through the ages have been well-pleasing to You, may become partakers of Your eternal good things, which You have prepared for those who love You, O Lord.

A blessed Thanksgiving to all!  Let us give thanks unto the Lord!!