Welcome to Saint Herman's, Hudson, Ohio

This blog is a partial compilation of the messages, texts, readings, and prayers from our small mission community. We pray that it will be used by our own people, to their edification. And if you happen by and are inclined to read, give the glory to God!

The blog title, "Will He Find Faith on the Earth?" is from Luke 18:8, the "Parable of the Persistent Widow." It overlays the icon of the Last Judgment, an historical event detailed in Matthew Chapter 25, for which we wait as we pray in the Nicean Creed.

We serve the Holy Orthodox cycle of services in contemporary English. Under the omophorion of His Eminence Metropolitan Joseph of the Bulgarian Patriarchal Diocese of the USA, Canada and Australia, we worship at 5107 Darrow Road in Hudson, Ohio (44236). If you are in the area, please join us for worship!

Regular services include:
Sunday Divine Liturgy 10AM (Sept 1 - May 31)
930AM (June 1 - Aug 31)
Vespers each Saturday 6PM

We pray that you might join us for as many of these services as possible! We are open, and we welcome inside the Church all visitors who follow state COVID guidelines.

Monday, November 23, 2020

Advent 2020 - Day 9

 Ninth Day of the Advent Fast:

"And thus taking from our bodies one of like nature, because all were under penalty of the corruption of death He gave it over to death in the stead of all, and offered it to the Father— doing this, moreover, of His loving-kindness, to the end that, firstly, all being held to have died in Him, the law involving the ruin of men might be undone (inasmuch as its power was fully spent in the Lord's body, and had no longer holding-ground against men, his peers), and that, secondly, whereas men had turned toward corruption, He might turn them again toward incorruption, and quicken them from death by the appropriation of His body and by the grace of the Resurrection, banishing death from them like straw from the fire." (St. Athanasius, 8. The Word Visited the Earth, 4)

Saturday, November 21, 2020

On the Entry of the Theotokos in the Temple

Today, the Mother of our Lord, the Mother of God, comes into the Temple.  She who is to be the temple which houses her own Creator, who weaves for Him a human body so that God the Son can fully share in our humanity, comes to dwell in the very presence of God. 

We know the story.  We know of Joachim and Anna, of their barrenness, of God’s gift in answering their prayer for a child, of their promise to dedicate that child, be it male or female, to the service of God, and of their honoring that promise on this day by taking the Theotokos to the House of God.  At the tender age of three, they set the child on the ground, and she runs to the temple, not regarding the leaving of her parents as a loss, but even at the age of three seeing living in the presence of God as a gain.  If only more of us had the wisdom of this three year old!

In Vespers, when we sing the Aposticha in Tone 3, the Theotokion which ends the Aposticha says, “By the will of the Father, without seed, of the Holy Spirit, you conceived the Son of God!  He was born of the Father before eternity without a mother.  But now, for our sake, He came from you without a father!  Do not cease entreating Him to deliver our souls from harm.”  In the Feast’s hymnology we proclaim the Theotokos to be a tabernacle, a living Ark and temple, pointing to her as the Ark of the Covenant, the place which from ancient times was seen as the seat of God, that which on earth could ‘contain’ Him. 

As we ponder all these words, we come to see that the Mother of God is a focal point for all time.  It is she who divides that which comes in the eternity of Christ before He took on our flesh from that which comes after He did so.  And in His being truly God, and therefore truly immortal and without time, the Second Person of the Trinity existed fully at the Creation, in heaven and eternally with the Father and the Spirit.  God in Trinity created all things by His Word, and the Word, as Saint John teaches in his Gospel Chapter 1, is Christ.  It is by Him that all things were created.  And so the Creator of the world begins the process of creation by engendering all that would become necessary for His taking on our flesh before He completes creation, for He knows our fall is coming, He knows that it must be by His own action that His creation, fallen mankind, will be restored to that place for which He is creating us.

We are confused by these kinds of terms, when we speak of things accomplished which have not yet happened, or things that have happened as if they are in the present.  But this is the realm of God, and this is His means of providing for our salvation.

God provides on this day a 3 year old child.  He will keep her for three times three, nine years, so that at the age of twelve she will be sent to be betrothed to a man whom God already has chosen to be her caretaker.  In nine short years this child whom we come to honor today will speak with the angels, be taught by them, and literally be fed by their hands – both physically and spiritually.  She will witness things of which men cannot speak.  She will come to be so comfortable with the mingling of the temporal, the earthly, with that which is eternal that when the Archangel Gabriel comes to her to pronounce the beginning of our salvation by her taking God within her pure and virginal flesh, she will not be frightened by the angel's coming, by his pronouncement of the miracle, or by the prospects of what might come as a result.  His arrival will seem a normal, natural thing to her.  In these nine years within the temple, the Theotokos will come to accept God’s will as her own will.  She will see no reason for her life not to conform totally to His requests of her.  She will have no fear of the things God asks her to do, for at the tender age of twelve, she will already understand that God’s will should be and must be done.

As Orthodox Christians, we come to understand “things” differently from others.  We come to understand things inside the Church as “holy” – set aside for God’s purpose, not for the use of people in general.  We would never place the chalice onto a dinner table to be used for a common drink at a meal.  In fact, we come to view the chalice as something holy in and of itself, so much so in fact that the un-ordained do not even dare to touch it, with the exception of venerating it when offered at the time of Communion.

Is there something different about the metal used to fashion the Chalice?  The metal itself is common.  Sometimes we attempt to make it appear to us to be more precious by coating it in gold, or by adorning it with jewels.  But the metal remains common.  The gold or jewels make it desirable to thieves, but not to God.  The metal remains common until it is sanctified, set aside for use in holding the precious Body and Blood of our Lord.  It is the association with the physical touch of Christ that makes the common metal into something uncommon, even unearthly – heavenly.

If the Body and Blood of our Lord does this to a piece of common metal, what does it accomplish within our own bodies?  He did not come to ‘save’ common metal.  He came, he took on our flesh, He brought about today’s uncommon child to be brought into His temple so that she, like the metal of the chalice, could be sanctified, set apart from that which is common for an uncommon purpose.

He has already accomplished this with the Theotokos.  But He came to receive flesh from her body so that He might save all of us from our sins, and from that which is present in this world that seeks to keep us nothing more than “common” people.  Jesus comes and calls us ourselves to be uncommon, to be holy, to be set aside from worldly things, to be consecrated, sanctified to His purpose and His will, in our lives, and in this world.

Within her virginal womb, the Theotokos will literally set in place the Body and Blood of our Lord.  They are created for Him through her.  If our communion is truly His Body and precious Blood, then they are truly present within her from conception. 

That which is Holy, when it contacts something common, makes the common itself Holy.  We are here today to become yet more uncommon ourselves, more holy.  Like the Mother of God, we have come to our own temple.  We have ascended to the place where God dwells even today in our midst.  He is here - as simple and austere, and “common” as this building might seem to others.  He is here to give to us the gift of being able to make ourselves have less in common with the world, and having more in common with that which is Godly, more holy.  It is for this purpose that our Savior has set aside today this three year old child, to bring Himself into this world, exactly for this purpose, to save us from our sins.

As we contemplate this pure child, who in joy ascends the steps to the sanctuary, a child whose purity desires nothing more than to be in the presence of her God, let us attempt to share in that purity, and then in that love of God above all else, so that we also share in her desire to be in His presence – forever!

It’s a glorious Feast!

Advent 2020 - Day 7

"And seeing the race of rational creatures in the way to perish, and death reigning over them by corruption; seeing, too, that the threat against transgression gave a firm hold to the corruption which was upon us, and that it was monstrous that before the law was fulfilled it should fall through: seeing, once more, the unseemliness of what had come to pass: that the things whereof He Himself was Artificer were passing away: seeing, further, the exceeding wickedness of men, and how little by little they had increased it to an intolerable pitch against themselves: and seeing, lastly, how all men were under penalty of death: He took pity on our race, and had mercy on our infirmity, and condescended to our corruption, and, unable to bear that death should have the mastery— lest the creature should perish, and His Father's handiwork in men be spent for naught— He takes unto Himself a body, and that of no different sort from ours."  (St. Athanasius, 8. The Word Visited the Earth, 2)

Friday, November 20, 2020

Advent 2020 - Day 6

 Sixth Day of the Advent Fast:

"For this purpose, then, the incorporeal and incorruptible and immaterial Word of God comes to our realm, howbeit he was not far from us (Acts 17:27) before. For no part of Creation is left void of Him: He has filled all things everywhere, remaining present with His own Father. But He comes in condescension to show loving-kindness upon us, and to visit us. " (St. Athanasius, 8. The Word Visited the Earth, 1)