Welcome to Saint Herman's, Hudson, Ohio

This blog is a partial compilation of the messages, texts, readings, and prayers from our small community. We pray that it will be used by our own people, to their edification. And if you happen by and are inclined to read, give the glory to God!

The blog title, "Will He Find Faith on the Earth?" is from Luke 18:8, the "Parable of the Persistent Widow." It overlays the icon of the Last Judgment, an historical event detailed in Matthew Chapter 25, for which we wait as we pray in the Nicean Creed.

We serve the Holy Orthodox cycle of services in contemporary English. Under the omophorion of His Eminence Metropolitan Joseph of the Bulgarian Patriarchal Diocese of the USA, Canada and Australia, we worship at 5107 Darrow Road in Hudson, Ohio (44236). If you are in the area, please join us for worship!

Regular services include:
Sunday Divine Liturgy 10AM (Sept 1 - May 31)
930AM (June 1 - Aug 31)
Vespers each Saturday 6PM

We pray that you might join us for as many of these services as possible! We are open, and we welcome inside the Church all visitors. See our Parish web page:

Monday, March 24, 2025

Why Do I Wear a Cross?

 It’s a question that I doubt seriously that many of us ever ask ourselves.  And yet, the answer to the question is central to who we are as a people!

It is uncommon for me to write in the first person, but today we’ll violate our aversion to this, because I’ll speak for myself, and allow others to decide based on my offering how to compare and contrast their own practice.

I have a quite beautiful gold cross—small, on a short gold chain.  I wear it about my neck and against my skin 24/7.  It is on me when I bathe, when I sleep, when I wake, when I drive, when I walk.  The only time I’ve taken it off is when required to do so for medical testing.  No one (except for me) sees this cross.  It is there to remind me that I have been purchased at great price by my Master, who loves me.  It is for me alone.  Showing it to others has no purpose, since I am called by my Master to reflect His love to all who I encounter.  They are to see Him when they see me.  When I am conformed to His will properly, seeing His cross adds very little to an image of the One they should see when they look at me.

On other days, when I am doing my clerical duties as a priest, I DO wear a visible cross.  It serves several purposes.  It does make a statement to those who will notice it that I am a priest, one who is called to be a servant of the Lord.  It can be used as a “blessing Cross” similar to the one that lay upon our Altar to give a blessing to those who approach in faith looking for a blessing.  It is a message to the one wearing it that the first thing he needs to show to those seeing him is humility.  It is NOT an ‘emblem’ saying to others, “Look up to me!”  God forbid!

In the Bulgarian Patriarchate (and in many other Orthodox jurisdictions—but not all), the cross is given to a man at his ordination to the Holy Priesthood for these purposes.  Such a priest is called by his office to present himself at all times publicly in cassock wearing the cross.  An Orthodox priest must get a blessing from his bishop to be seen in public NOT wearing “clerics” as described.  I have such a blessing from His Eminence to dress in secular clothes for my secular job.

If I’m out in public and I am wearing clerics, often the things said to me by people are surprising.  The most repeated one?  “Are you some kind of priest?”  Less often people will smile and simply offer, “Hello, father.”  Too often, the response is, “I like your cross.”  To such people, it isn’t a symbol of our Lord and His call to be a servant, it’s a piece of jewelry.

So you have been given a number of reasons why your priest wears a cross.  But let’s return to the original question—Why do YOU wear a cross?  Why SHOULD you wear a cross?

It’s this later question that’s most important.  First, we should wear a cross to remind us of our Lord’s commandment to His followers, “you must deny yourself and take up your cross and follow Me.” Second, if I am following, I must be reminded to always look for the One Who is leading, and not to stray from Him.

But least of all, I should NOT wear a cross as a ‘show piece’, an ornament. 

There’s a story of a nun who was taken prisoner (I forget if in WWII or in Soviet Russia—the time/place is unimportant) and was stripped of everything that could remind her of her former life in Christ.  That included the cross she wore from her youth until then.  When she was permitted time to walk outdoors, she picked some longer blades of grass.  Alone in her captivity, she wove those blades of grass into the shape of a cross, which she clandestinely kept in her pocket.  So as she would walk, her hand held what was precious to her—her grass cross.  When she was alone, she would take if from her pocket and venerate it.

I submit to you that God’s creation was never more beautifully used by mankind than it was in those simple blades of His grass which connected her with Him in loving prayer, sustaining her through her captivity.

May the crosses we bear upon ourselves, regardless of what they are made of, be that precious to our daily existence.

 

Tuesday, March 18, 2025

Saints as Intercessors

 We just posted a "Spiritual Alms" piece about the saints who surround us who are ready intercessors for us in times of need.  The list that follows may help you find a saint you may turn to in any particular need.

The following is a list of Saints called upon for special purposes: *

To Have a Child

  • St. Anna, Mother of the Theotokos
  • St. Elizabeth, Mother of the Forerunner
  • St. Sabbas the Sanctified of Palestine
  • St. Irene Chrysovolantou

For Safe Childbirth

  • St. Eleftherios

For the Care and Protection of Infants

  • St. Stylianos

For Young People

  • Holy Great Martyr Demetrios the Wonderworker

Delivery from Sudden Death

  • St. Barbara the Great Martyr

Against Drinking

  • Holy Martyr Boniface and the Righteous Aglais

For Travelers

  • St. Nicholas: in general, and specifically for sea travel
  • St. John the Russian: for transport, auto, busses
  • St. Niphon, Patriarch of Constantinople: for safety at sea

For Cobblers

  • St. Eustathius the Cobbler of Georgia

For Physicians

  • St. Panteleimon
  • The Holy Unmercenaries, Saints Cosmas and Damian
For the Kitchen, Home

  • St. Euphrosynos the Cook
  • St. Sergius of Radonezh: for baking
  • Sts. Spyridon and Nikodim of Kievo-Pechersk: Prosphora making

For Trading

  • St. Paraskeva

For Headaches

  • Holy New Martyr Demas of Smyrna

For Eyes

  • St. Paraskeva

For Ears

  • St. Spyridon the Wonderworker

For Teeth

  • St. Antipas of Pergamum

For Hernias and Intestinal Disorders

  • Holy Great Martyr Artemius
  • St. Artemius of Verkola

For Throat

  • St. Blaise of Sebastia

For Finding Employment

  • St. Xenia of St. Petersburg

For Help in Studies

  • The Three Hierarchs:St. Basil the Great, St. John Chrysostom, St. Gregory the Theologian
  • St. Sergius of Radonezh
  • St. John of Kronstadt
  • St. Justin the Philosopher

For Church-Chanting

  • St. Romanos the Melodist

For Iconographers

  • St. Luke the Apostle and Evangelist
  • St. John of Damascus

For Patient Endurance of Affliction

  • St. Job the Much-Suffering
  • Holy Forty Martyrs of Sebastia: especially in freezing cold weather
  • Holy Forty-Two Martyrs of Amorion

For Protection Against Thieves

  • St. Gregory the Wonderworker of Kievo-Pechersk

For Stone-workers

  • Holy Martyrs Florus and Laurus

For Soldiers

  • Holy Archangel Michael
  • St. George the Great Martyr
  • St. Barbara the Great Martyr
  • St. Longinus the Martyr

For Spiritual Help, Consolation and Compunction

  • St. Ephraim the Syrian
  • St. Alexis the Man of God
  • St. Seraphim of Sarov

For a Good End to One’s Life

  • Holy Archangel Michael
  • St. Niphon, Patriarch of Constantinople

For Captives and Court Cases

  • St. Onouphrios the Great
  • St. Peter of Athos
  • St. George the Great Martyr

For Help in Distress, Poverty, Etc.

  • St. Nicholas the Wonderworker
  • St. John the Almsgiver of Alexandria
  • St. John of Kronstadt

For Finding Things

  • St. Phanourios the Great Martyr
  • St. Menas the Great Martyr of Egypt

For Meeting a Difficult Situation, an Interview, Etc.

  • St. David the Prophet, Psalmist and King
  • The Holy Unmercenaries and Healers
  • SS. Cosmas and Damian of Rome
  • SS. Panteleimon and Hermolaus
  • St. Julian the Martyr
  • St. John of Kronstadt
  • St. Nectarios of Aegina
  • Holy Archangel Raphael

For Animals and Livestock

  • St. George: cattle and herds
  • St. Parthenius of Radovysdius: cattle
  • SS. Spevsippus, Elesippus and Melevsippus: horses
  • St. Tryphon: geese

For Protection of Crops from Pests

  • St. Michael of Synnada

For the Protection of Gardens Against Pests and for Hunters

  • Holy Great Martyr Tryphon

Against Demons and Witchcraft

  • SS. Cyprian and Justina
  • St. Theodore Sykeote
  • St. Mitrophan of Voronezh

For Chastity and Help in Carnal Warfare

  • St. John the Forerunner
  • St. Demetrios the Great Martyr
  • St. John the Much-Suffering
  • Holy Martyr Theodore the Byzantine
  • Holy Martyr Ignatios of Athos
  • St. Mary of Egypt
  • St. Joseph the All-Comely
  • St. Susanna [Old Testament]

For Mental Disorders

  • St. Naum of Ochrid
  • St. Anastasia
  • St. Gerasimos of Cephalonia: the possessed

Against Plague

  • St. Haralambos
  • St. Marina the Great Martyr

For Help Against Quick-Temper and Despondency

  • St. Tikhon of Zadonsk

For Workers in Hospitals

  • Holy Unmercenaries Saints Cosmas and Damian
  • St. Dositheus, Disciple of Abba Dorotheus

For Guilelessness and Simplicity

  • Holy Apostle Nathaniel and St. Paul the Simple

* Reprinted from Orthodox Family Life. Volume 3, Issue 3. Spring 1998

Monday, March 17, 2025

Messages From Within the Great Fast

 One of the calendar listed readings for the second Thursday of the Great Fast was from Isaiah Chapter 6.  It provides the prophet’s vision of heaven.  The words of the prophet are in part institutionalized within the Liturgy of St. Basil.

I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. And one cried to another and said: “Holy, Holy, Holy is the Lord of Hosts; The whole earth is full of His glory!”

Picture yourself standing in this place and witnessing what Isaiah was blessed to see!

And yet, you also are so blessed, and perhaps even more so—because you witness this same scene inside of today’s Divine Liturgy, but not only becoming witnesses of the Lord’s glory, but of His provision to us, to His Bride the Church, and to the whole world (that portion which will accept Him) of His precious Body and Blood!

Isaiah continues:  “The posts of the door were shaken by the voice of him who cried out, and the house was filled with smoke.”

There’s nothing more beautiful than being inside a church on a bright sunny day, with sunbeams shining inside and illuminating the clouds of incense coming from the censer.  It provides a visual image of the warmness of our fervent prayer rising towards the light that comes from Heaven.

So I said: “Woe is me, for I am undone! Because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts.”

The word translated as “undone” is interesting.  From the Hebrew it can mean “cut off”, “perish”, or “destroy”.  Isaiah is clearly afraid that, because of the holiness of what he has seen, he cannot go on living as a mortal.

Then one of the seraphim flew to me, having in his hand a live coal which he had taken with the tongs from the altar. And he touched my mouth with it, and said: “Behold, this has touched your lips; Your iniquity is taken away, and your sin purged.”

The faithful seldom get to hear this, but within ANY Divine Liturgy or even a Presanctified Liturgy, when the clergy commune themselves, they partake first of the Body of our Lord, then afterward they take the Cup and sip three times— “In the name of the Father (sip), Amen!  And of the Son (sip), Amen! And of the Holy Spirit (sip), Amen, Amen, Amen!”

Immediately after this act, the priest returns the Chalice to the Altar Table with the prayer, “Lo, this has touched my lips.  It shall wash away my iniquity and cleanse me from my sins!”

If you didn’t know before, you now know how intimately tied to Isaiah, to the Prophets, and to the Old Testament much of our regular worship is!

For his part, Isaiah is so overwhelmed with what has just transpired (as are those who partake at the contemporary Altars) that he is ready for the following call:

I heard the voice of the Lord saying, “Whom shall I send, and who will go for Us?”  Isaiah boldly steps forward.  Here I am!  Send me!!

Let us show such zeal, for our Lord blesses us to receive in its fullness the Holy Eucharist into ourselves, that which Isaiah only received in figure, as a ‘type’ in a vision.  Let us leave every Liturgy with hearts crying out, Here I am!  Send me, Lord, send me!!!