Welcome to Saint Herman's, Hudson, Ohio

This blog is a partial compilation of the messages, texts, readings, and prayers from our small community. We pray that it will be used by our own people, to their edification. And if you happen by and are inclined to read, give the glory to God!

The blog title, "Will He Find Faith on the Earth?" is from Luke 18:8, the "Parable of the Persistent Widow." It overlays the icon of the Last Judgment, an historical event detailed in Matthew Chapter 25, for which we wait as we pray in the Nicean Creed.

We serve the Holy Orthodox cycle of services in contemporary English. Under the omophorion of His Eminence Metropolitan Joseph of the Bulgarian Patriarchal Diocese of the USA, Canada and Australia, we worship at 5107 Darrow Road in Hudson, Ohio (44236). If you are in the area, please join us for worship!

Regular services include:
Sunday Divine Liturgy 10AM (Sept 1 - May 31)
930AM (June 1 - Aug 31)
Vespers each Saturday 6PM

We pray that you might join us for as many of these services as possible! We are open, and we welcome inside the Church all visitors. See our Parish web page:

Friday, August 29, 2025

The Forerunner

 It is good for us to try to learn as much as possible about a man who our Lord described as the greatest born of woman. (Luke 7:28) And so let us study St. John.

What things are important about this man beyond the manner of his martyrdom?

The first thing we’ve just touched upon—our Lord’s endorsement of his status.  Some ask, “Isn’t Jesus the greatest born of woman?”  The answer is no, because Jesus was not born of a woman (a married female) - He was born of a Virgin.  To illustrate the importance of the Forerunner inside the Church, we must recognize that there are six (6) feasts in the annual calendar dedicated to St. John.  In the calendar, his conception is commemorated on 23Sep, ‘the Synaxis’, 07Jan.  The second finding of his head is commemorated on 24Feb.  Third finding is 25May.  His nativity is celebrated on 24Jun. And his beheading is commemorated on 29Aug.

His parents Zachariah and Elizabeth are saints, great and holy people whose prayer to be released from barrenness was answered with the birth of the Forerunner.

Saint Elizabeth is the sister of Saint Anna, the mother of the Theotokos.  And so John is ‘family’ to our Lord!

St. John is also given the title of Prophet.  But this title is more than just a descriptive name.  He is the final (last) prophet in the Old Testament (that is BEFORE the coming of Christ).  And he is also the first prophet in the New Testament.  This has the Church describing him as a point of joining the two through this one man.

St. John is also the first martyr in Christ, giving his life about three years before the Protomartyr Stephen, who is known as the first martyr AFTER our Lord’s Resurrection and Ascension.

St. John is also the first to live a fully monastic life.  For this reason he remains to this day the patron saint of all monks.  We recall in the Gospel read today the young man coming to our Lord to ask what more he needs to do to inherit eternal life, and the answer is to sell all, give to the poor, and come and follow Christ.  This is the message that changed the heart of St. Anthony the Great, leading him into the desert to imitate the life of the Forerunner.

St. John’s message was simple.  Repent!  As Forerunner, his position as such was cemented in this preaching when our Lord’s first public message was identical to John’s—Repent, for the kingdom of heaven is at hand!

St. John showed no self pride.  While he had disciples, after our Lord’s coming to him for baptism, he instructed two of his own, Andrew and Peter, to go and follow Christ.

One of the cornerstones of the monastic life is obedience.  St. John showed this totally in the interplay with our Lord when He came to John for baptism.  John spoke of his unworthiness to baptize the Lord.  Jesus instructed him to let it be for now to fulfill all righteousness.  And John obeyed!

We’ve not touched on fasting, or his manner of living.  We haven’t even mentioned Herod, and yet we’ve filled a page with accounts pointing to the worthiness of the Forerunner to be called the greatest born of woman.  St. John—intercede before the Lord for our souls!

Monday, August 25, 2025

11th Sunday After Pentecost

   We don’t need to be theologians to know what our Lord is telling us as He opens today’s Gospel reading.  A certain King wanted to settle accounts with His servants!

The “certain King” is God.  His is coming again with awesome glory and mighty power to judge the living and the dead—to settle accounts.

And my debt is huge.

I know we’ve done this before, but it bears repeating for the sake of effect.  Ten thousand talents of silver is equivalent to roughly 375 tons.  The price of silver as this is being penned is $38.32 per ounce.  That 375 tons equates to about 11 million ounces, or a monetary equivalent of just under $422 billion (with a “b”) dollars.

Why does our Lord offer an example such as this?  I think there are two reasons.

First:  In showing that the “certain King” is willing to forgive such an enormous debt, there is a loud and clear statement about the magnanimity of the King.  For someone to NOT be attached to such an incredibly large sum, He would have to be the Possessor of everything.  And so without defining God, the words show clearly that this is in fact God.

Second:  In showing the possibility of incurring a debt this large, one cannot ascribe it to the world at large.  Who could amass a debt of a half a billion dollars?  Countries do.  People don’t!  And so the parable must be pointing to something other than a financial matter.

Remember the third paragraph?

My debt is huge!  My sins are beyond numbering.  And my repentance is shallow, not commensurate with the sins I have committed.

And so, like today’s servant, my only recourse is to fall down before the King, offering the very same words as my own petition—Master, have patience with me.  In short, “Lord, have mercy on me, a sinner!”

Now here comes the hard part.

Not unlike the servant in today’s Gospel reading, I demand recourse for sins associated with my fellow servants.  It may not be so much related to what they “owe” me.  Typically my failure in dealing with my fellow servants is judgmentalism.  “Look at what you’ve done!”  “You deserve to be punished for that!” 

Having received the great blessing, the promise that my sins will be forgiven because of my repentance, I immediately turn on others making myself judge, jury, and hangman.

And for this, I, like today’s servant, deserve the same recall before the King and to be re-sentenced to an even greater punishment.

Why is it so difficult to be loving to those who surround us, regardless of how they treat us?

St. John Chrysostom says this.  No one can feel hatred towards those for whom he prays.

St. Paul speaks in numerous places about this.  Bear with each other and forgive one another if you have any grievance against someone.  Forgive as the Lord forgave you. (Col 3:13)  Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. (Eph 4:32)

Lord, give to me a heart that is as forgiving as it is repentant, and grant me sincere repentance while You bless me to continue in this life!